When someone close to you dies, it’s a very personal decision how to deal with their remains, and different people approach it in different ways.
While historians of Christianity have generally acknowledged some degree of Germanic influence in the development of early medieval Christianity, Russell goes further, arguing for a fundamental Germanic reinterpretation of Christianity. This first full-scale treatment of the subject follows a truly interdisciplinary approach, applying to the early medieval period a sociohistorical method similar to that which has already proven fruitful in explicating the history of Early Christianity and Late Antiquity. The encounter of the Germanic peoples with Christianity is studied from within the larger context of the encounter of a predominantly “world-accepting” Indo-European folk-religiosity with predominantly “world-rejecting” religious movements. While the first part of the book develops a general model of religious transformation for such encounters, the second part applies this model to the Germano-Christian scenario. Russell shows how a Christian missionary policy of temporary accommodation inadvertently contributed to a reciprocal Germanization of Christianity.
Settlement and Field Structures in continental North-West Europe from the Ninth to the Thirteenth Centuries
By Adriaan Verhulst
Medieval Settlement Research Group, Vol.13 (1998)
Introduction: Since the eighties and increasingly during the nineties there has been a renewed interest on the continent in medieval rural settlement, mainly among archaeologists and geographers. This overview of research in this field in continental north-west Europe during recent decades is intended to explain this development.
From the middle of the fifties English scholars pioneered medieval field archaeology. They founded the Deserted Medieval Villages Research Group, later changed to Medieval Village Research Group and now since 1985 the Medieval Settlement Research Group. Their work, set up by Maurice Beresford and John Hurst, provoked great interest on the continent.
Although the German geographical tradition in the field of “Settlement History” (Siedlungsgeschichte) with illustrious names like Gradmann, Martiny, Niemeier, Muller-Wille and Mortensen. was continued after the war by Anneliese Krenzlin, Martin Born and Hans-Jurgen Nitz, a decisive step to a renewal of the subject on the English model were the conferences organised during the seventies by the famous archaeologist Herbert Jankuhn under the auspices of the Gottingen Academy. Several volumes on the early medieval village and on early medieval fields resulted from these meetings between archaeologists, historians, geographers and linguists. The importance of the yearbook Siedlungsforschung. Archdologie-Geschichte-Geographie, edited since 1983 by Klaus Fehn, testifies to the liveliness of research on rural settlements in central and continental north-west Europe.
Worth a look;
“The von Fürstenberg Fähnlein is the name of our company of German mercenaries calledLandsknechte. We operate under the official name of the Renaissance re-enactment group called St. Maximilian Landsknecht Re-enactment Guild. It is our purpose to portray a historical, but theatrical, representation of camp life of Landsknechte circa 1536 on the Northern California small faire circuit, for public education and entertainment.”
Help Change the Marriage Act of Ontario by signing this petition: http://www.thepetitionsite.com/269/742/637/to-change-the-marriage-act-of-ontario/
People become Pagans or Wiccans for a variety of reasons. Most of those reasons are pretty good – sometimes it involves a connection to the divine, a sense of coming home, or even just a gradual transformation. However, there are plenty of reasons that aren’t so great. If yours appear on this list, you might want to rethink your whole spiritual journey and what you hope to get out of it.
Religion is a tricky subject no matter how you try to tackle it. As I have previously mentioned, our country’s constitution protects each and every citizen’s right to freedom of religion and opinion. However there is a fine line between expressing your beliefs and encroaching on the beliefs of others; which is something you do with reckless abandon. Specifically I refer to an interview you gave for an article titled Occult and Satanic practices ‘on the increase’ (looklocal.co.za, Benoni News, 30July 2012). If you continue to peddle your lies, then you will continue to indirectly harm an entire community of people. How would you feel if there was a Pagan organization that actively and publicly sought to spread lies about Christianity? You would be hurt, outraged even- so stop doing it to us.
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